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⚫️ The Supplication for the Return of #Imam_Mahdi (AS).

⚫️ The Supplication for the Return of #Imam_Mahdi (AS).

🔘 بسم الله الرحمن الرحيم

🔘 In the name of Allah, The Beneficent, The Merciful

▪️اَللّهُمَّ كُنْ لِوَلِيِّكَ الْحُجَّةِ بْنِ الْحَسَنِ

▪️O Allah, be, for Your representative, the Hujjat (proof), son of Al Hasan,

▪️صَلَواتُكَ عَلَيْهِ وَعَلى آبائِهِ

▪️Your blessings be on him and his forefathers,

▪️في هذِهِ السّاعَةِ وَفي كُلِّ ساعَةٍ

▪️in this hour and in every hour,

▪️وَلِيّاً ‏وَحافِظاً وَقائِداً وَناصِراً وَدَليلاً وَعَيْناً

▪️a guardian, a protector, a leader, a helper, a proof, and an eye.

▪️حَتّى تُسْكِنَهُ أَرْضَكَ طَوْعاً وَتُمَتِّعَهُ فيها طَويلاً.

▪️until You make him live on the earth, in obedience (to You), and cause him to live in it for a long time.

⚫️ thank you for reading .

Sayed Abazar Wahedi ( Mahdi ) .

✔️A beautiful point from Ayatollah Fadlullah about Imam Hussain ( as )

✔️Ayatollah Fadlullah:

⭕️“Keeping to emotions, but separated from reason, may lead to repeating the tragedy that Imam al- Hussein (a.s.) experienced!

🔹His tragedy did not stem from a lack of emotions amongst the Muslims towards him, for their hearts were beating with love for him, but it was a blind, superficial love that did not stem from a depth of knowledge, will and suffering; therefore when they found themselves facing the sacrifice of their interests, possessions or desires, love went away and interest and possessions had the upper hand. Al-Farazdaq, the poet, described the situation that the people of Kufa, who went out to fight al-Hussein (a.s.), experienced, by saying to al-Hussein (a.s.): ‘Their hearts are with you (but) their swords are against you’(12). We should love al-Hussein (a.s.) with awareness, reason and suffering, not in a superficial and frenzied way that is short-lived, and ends when it faces reality and challenges.

🔸This requires awareness of all content from which Ashoora proceeded, which are the content of Islam. In light of these points that make the aspect of thought in commemoration a vital and necessary matter, and in light of what we have said regarding the necessity of strongly preserving the aspect of emotions of Ashoora, we emphasize again that the emotions issue has human dimensions, and Islamic spirit, rich in effects and benefits, and gives thought vitality, releases it from its stagnation, leads it to activity and turns it from a static state into a state of belief and consciousness, and strengthens the person’s relationship with all its aspects and issues, something that makes the thought – in the particulars of the principle, the individual and one’s stance – become similar to feelings, related to consciousness so that this gives it some strength and firmness inside the soul and outside in life.

🔹We emphasize that adopting both emotions and thought is what achieves for the message its deep content in a man’s awareness and deeds, so that the thought develops into a belief and the belief develops into love or otherwise through the interaction between the mind and the heart.

🔸This is what we can draw from the concept of love towards God’s chosen individuals and hatred towards God’s enemies in Islamic belief as being a proof of seriousness and faithfulness, as it is to be noted that the goal here – which is expressed in the slogans of Ashoora – has to conform with the means of commemoration and that the content acts within the circle of religious adherence. Once again we say:

we have to educate our hearts as we do our minds, to educate our hearts with the culture of emotion, because if the heart fails to find the correct direction in emotions, this can destroy one’s life.

🔹If we proceed from a superficiality in our love and offer it to whomever is not worthy of it, this person might suffer a deeply concealed corruption that would destroy our lives in the future; similarly if we hate someone not on objective basis, he might be a good person in his depth and so our hatred of him would deprive us of the good he can offer. We have to rationalize our emotions so that they operate on the basis of awareness and proceed from the depth, not from the surface, and not allow our emotions to run out of control or to become childish in nature and deed”.

📚Reference

-[“Ashoora: an Islamic Perspective” by Ayatollah Fadlullah]

Thank you for reading . ( Sayed Abazar Wahedi ) .

The Resident of the Furat

⚫️ The Resident of The Furāt strong>As my life ebbs away, one more act to make things right,< strong>Before me appears illumination in its totality, The Lady of Light!< strong>“My Lady! Your slave Abbās kneels before you to narrate,< strong>The events that took place before sealed was my fate!< strong>My mother, your slave since birth raised me to be,< strong>For your children a servant, for this was God’s decree!< strong>So I grew up with this as my aim, and for my life its honour!< strong>For my mother it was her duty, and obligatory upon her! < strong>Until this day we did not meet, but today has finally arrived, < strong>By God in your service to protect Ḥusayn is how I’ve survived! <

Abbās stood like a lion, and defended the honour of Ḥusayn, < strong>Zaynab, and your children, tell me can I face Sayyid al-Kawnayn?! < strong>My Lady! al-Jabbār, has granted me the station of Bāb ad-Duʿāʾ

Do you think He’ll grant me a wish in my barzakh for Rajʿah?! < strong>To be able to prevent and stop, upon my Master Ḥusayn, the Balāʾ?!< strong>That is to befall his blessed existence, upon the plains of Karbalāʾ! < strong>Tis better I am cut into pieces and then scattered,< strong>Than to watch the heart and soul of Zaynab shattered!< strong>My Lady! I am so embarrassed to face you, how could I let it be?!< strong>Please do not look upon my arms, and please do not tell ʿAlī!< strong>O! How is it I can face my father, knowing that I could not, < strong>Save Ḥusayn and protect him, facing such a horrible lot! < strong>At the banks of the Furāt, I stood to fetch for the children water,< strong>It tempted me to drink from it, whilst at the tents was your daughter?! < strong>So I took my way and fought, to be able to their thirst, quench,< strong>But cut my arms did they, and the waterskin did my blood drench! < strong>Arrows they threw, and behind did they my head club!< strong>Concealed like the cowards they were, behind the shrub!< strong>On the ground, I could no longer face, the Āl of Ṣāḥib at-Tanzīl!< strong>My Lady, I could not even wet their parched lips, as their Kafīl!< strong>But what will never allow me to, in your presence raise my head,< strong>Was when Ḥusayn’s head was raised, and upon him horses did tread!< strong>The earth quaked, the seas roared, and the sun ceased to shine! < strong>Creation not able to bear, what was the wrath of The Divine!< strong>Perhaps it was for the best, that my eye was pierced with an arrow!< strong>It prevented me from seeing, the ladies dragged in ropes tomorrow!< strong>And so My Lady, upon this bank, alone will the pieces of my body reside.< strong>For nowhere do I have a place, for water for Ḥusayn I couldn’t provide! < strong>I am who I am, the son of the Brother of Ṣādiq and Amīn! < strong>Slave of Ḥusayn, and my mother your servant Umm al-Banīn!” < strong>“My son, raise your head, for upon you I will always look joyfully!< strong>For like ʿAlī to Muḥammad, you have fulfilled your duty loyally!< strong>For generations, and even for lifetimes for an-Nās,< strong>They will never for forget your name, my son ʿAbbās! < strong>Do you not know, that over you, and your station the martyrs swoon?! < strong>For your maqām is amongst them, the highest, ‘O Hāshimite’s Moon! < strong>The place where your arms were, God, for you has placed wings!< strong>So take your place appointed by Him, your place amongst kings! < strong>Let me take you to where my Father awaits you, at the blessed pond!< strong>There I know you will wait to drink, because of with Ḥusayn your bond!< strong>But know it is he who waits for your arrival, and to with you reunite!< strong>For Ḥusayn, you in life and in the immaterial, of his eye’s it’s delight! < strong>As for your mother, I swear by The One who will avenge the Saqṭ of my Janīn (miscarriage)!< strong>That within her milk, she instilled love for me, my khādimah Umm al-Banīn! < strong>From heaven, I witnessed the joy in Ḥusayn, the very day you were born!< strong>For you were sent as a gift to ʿAlī, from al-Bārī, from the side of His Throne!< strong>Do not be shy in front of ʿAlī, for with him you will stand on the Ṣirāṭ!< strong>For you fulfilled his wish, and your oath, ‘O Resident of the Furāt!”<

Abu al-Ḥasan (Muḥammad Yāsīn); From #Canada 🔘 8th of Muḥarram al-Ḥarām, 1439The Holy Shrine of as-SayyidahFāṭimah al-Ma’sūmah [s],The Holy City of Qom ⚫️ t.me/rahyafte_en

Muharram Philosophy 

‌ ✿ Moharram philosophy ✿
✺➽ Moharram is the first month of the Arabic lunar calendar and one of the “haram” months that in the pre-islamic era and Islamic religion, war was forbidden.

☑️ Moharram is a time which shia muslims mourn their third imam (Hussein (AS)) martyrdom 

❄️ This month in Shia culture is the reminder of imam Hussein’s rising, and the enduring event of Karbala,also reminder of imam Hussein’s loyal army and their bravery, it remind us of Zeinab(SA),Sajad(AS) and all of imam Hussein’s caravan and their sacrifices 

❁➲ This month reminds everybody about imam Hussein’s advices and Zeinab’s(SA) speeches and Sajad’s(AS) tirade

This month reminds us about Habib ibn mazahir resistance and Oan and Jaafar’s Martyrdom 

Yes Moharram is the time which 

Right overcame null 
👤 Imam Reza(AS) said:

«When it was Moharram no one would see my father’s Smile and he would be so sad till the end of the first decade and the tenth day (Ashora) was the sadest day of all Moharram and he would cry »¹

Mourning for imam Hussein(AS) is actually expressing love to Ahlolbait(SAWA) and the Holy Quran commands us to do so:

” قل لا اسئلکم عليه اجرا الا الموده في القربی²”

#Footnotes
①. Wasael Alshia 5th volume page 394 hadith number 8.

②‌. Surah Ash-Shura, Verse 23.